“The name John had been implicitly anathematized since it was last used in the early fifteenth century by an Antipope! Moreover, there had already been a John XXIII––the Antipope who abdicated in 1415. Thus the selection by Roncalli of the name Pope John XXIII was unusual to say the least, and raised many questions.“One answer was suggested in 1976 by a book called The Prophecies of Pope John XXIII. The book was allegedly a compilation of obscure prophetic prose written by the Pontiff. In addition, the book also maintained that Pope John XXIII was secretly a member of the Rose-Croix, (a subtitle for the Prieuré de Sion) with whom he had become affiliated while acting as papal nuncio to Turkey in 1935. Furthermore, it was suggested that Cardinal Roncalli, on becoming Pope, had chosen the name of his own secret grand master––so that, for some symbolic reason, there would be a John XXIII presiding over Sion and the papacy simultaneously.” (Library of Halexandria)
“‘P2’ (Propaganda 2) are perhaps the most visible, and are named after the propaganda machine of Nazi Joseph Goebbels, that effectively mind controlled the German people into believing their Rosicrucian racist ideology that led to the Holocaust.
“P2 has been linked to the Mafia, and directly implicated in the death of Pope John Paul I in 1978, as revealed by the acclaimed book ‘In God’s Name’ by respected journalist David Yallop.
“It is widely known that Pope John Paul I demanded resignations from Vatican insiders who were members of P2, and were involved in major money laundering for the Mafia through the Vatican Bank. He also planned a complete reshuffle of the staff in the power structure of the Vatican. The next night he was found dead in his room with a list of names scattered over his body, and was promptly buried without an autopsy. Those listed were retained, and many were promoted to positions of more responsibility and power, including Chicago’s Bishop Paul Marcinkus who handled Vatican investments, and who eluded a suspicious Italian police by remaining within the Vatican’s walls.” (Neo-Nazis)
[Rabbi Di Segni’s message gives contemporary relevance to Revelation 20:4: “...and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God.”]
“...and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”
“The actor who plays Jesus in the controversial The Passion of the Christ had an audience with the Pope on Monday (March 15, 2004), the Vatican confirmed.” (BBC News)
“…‘I am Semitic. It’s my lineage, I’m from the house of David and Abraham,’ Caviezel said.” (National Catholic Reporter, 3/19/04)
“Caviezel: [Mel Gibson] wanted to make this film very Semitic. Instead of having an Aryan, blue-eyed Jesus, he wanted to have a very Semitic Jesus. Our faith is grounded in our Jewish tradition. We believe we’re from the House of David. We believe we’re from the House of Abraham, so we cannot hate our own...” (Newsweek, 2/15/04)
“In an interview with Senior Writer Sean Smith in the February 16 issue of Newsweek... Caviezel says Jewish leaders have ‘every right’ to defend their faith. ‘But I believe that when all my Jewish brothers see this film, they will realize that it’s not about assigning blame.’”
Jim Caviezel: “...I want my Jewish brothers to see this film.” (700 Club)
Will the Antichrist look like this?
Or more like this?
- Will the Antichrist be Jewish?
- Is the Conspiracy Jewish?
- The global bankers and the owners of transnational corporations who conspire to overthrow Western civilization and restructure society are not exclusively Jews but include Gentiles as well.
- To promote the idea of a Jewish conspiracy is anti-Semitic and defamatory of all Jews.
“For Him, being the Son of God, we adore, but the martyrs as disciples and imitators of the Lord we cherish as they deserve for their matchless affection towards their own King and Teacher. May it be our lot also to be found partakers and fellow-disciples with them. The centurion therefore, seeing the opposition raised on the part of the Jews, set him in the midst and burnt him after their custom.”
“Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” (Rev. 3:9)
“Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.” (Ezekiel 37:11)
“...This order of reward and punishment, reward for mitzvot and punishment for averoth, is a privilege for us Jews, and constitutes the loftiest elements of our constitution, the divine quality inherited from our forbears and finally confirmed on Mount Sinai.“For this Torah is constituted according to divine conceptions, far above human grasp. Consequently, in the majority of both mitzvot and averoth, the remoteness from human reasoning, manifest in this formulation is self-evident; but even those which seem logical enough and useful to human society, do in fact contain higher divine aspects, incomprehensible to the minds of mortals. Only the Jews, the people who are endowed with divine quality, have been conditioned to undertake and perform these sacred functions. The order of reward and punishment is the direct result of their eternal and indissoluble union with G”d, as no other human has the possibility of being included in that order; thus only a Jew can evoke either the punishment or the reward involved in these acts, the commandments of a purely G”dly aspect.” (p. 8)